Romans 13: 1-7
(Romans 13: 1-7)
Let every soul be subject unto the
higher powers. For there is no power but of God: the powers that be are
ordained of God. Whosoever therefore resisteth
the power, resisteth the ordinance of God: and they that resist shall receive
to themselves damnation. For
rulers are not a terror to good works, but to the evil. Wilt thou then not be
afraid of the power? do that which is good, and thou shalt have praise of the
same: For
he is the minister of God to thee for good. But if thou do that which is evil,
be afraid; for he beareth not the sword in vain: for he is the minister of God,
a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs
be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for
they are God's ministers, attending continually upon this very thing. Render
therefore to all their dues: tribute to whom tribute is due; custom to whom
custom; fear to whom fear; honour to whom honour.
The Bible
talks about the contents of the Gospel up to Chapter 11, that is, the doctrinal
issue of how the saints can be saved, and Chapter 12 deals with how the saved
Christian will live, that is, the issue of Christian ethical life. When it
comes to Christian life, there are great principles, Paul explained what four
basic relationships in the domain of Christian life should be: relationship
with God, relationship with ourselves, relationship with each other, and
relationship with enemies. We must love God, we must deny ourselves, we must
love our neighbors, we must love our enemies, how can we love them?
It is impossible with
the fleshly heart. However, it denies the heart of the flesh and thinks with
the heart of the spirit. In Chapter 13, Paul further explains three
relationships: the relationship to the state, the law, and the day of the
Lord's Second Coming. When it comes to relations with the state, Paul first
speaks of a universally applied command. Each person is to give in to the
powers above. And it gives reasons for this demand. It is because the authority
of the state is derived from God. We must remember that
God allowed Satan to rule the earth. As long as there is a body, it cannot be
helped. The way out of Satan's power is that the fleshly body (old man) must
die.
『 Let every soul be subject unto the higher powers. For
there is no power but of God: the powers that be are ordained of God. Whosoever
therefore resisteth the power, resisteth the ordinance of God: and they that
resist shall receive to themselves damnation.』 Powers mean the rulers in power. The Bible
tells them to obey. To obey means to abide under it. This means to recognize
those above as those above. There is no authority that does not come from God,
because all authority is determined by God. God is a God of order. Even in this
world, we must follow the order, but we must also realize the order of the
kingdom of God through the order of this world. Paul said that all human power
came from the power of God, so we can tell the rulers what Jesus said to
Pilate, "If I had not given it from above, there would have been no power
to harm me."
That doesn't mean you
can go further than God's Word. The fact that authority is delegated from God
does not mean unconditional submission. Submission to authority is not until it
causes disobedience to God. If the authority commands what God forbids or
forbids what God commands, it breaks the order of God. Therefore, when it comes
to conflict with the words of the rulers of the world and the words of God, we
must follow the Word of God. When Pharaoh ordered the Hebrew midwives to kill
the newborn boys, they refused to obey.
『 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. 』(출1:17) When Babylonian King
Nebuchadnezzar declared to all his servants to bow down to the golden statue,
Shadrach, Meshach, and Abednego refused to obey. When King Darius of Persia
issued an edict that no one should pray to any god or man but to him for ten
days, Daniel refused to obey. When the council forbade preaching in Jesus'
name, the apostles refused to obey.
After asking the
authorities to obey, Paul warns against those who oppose them. Not only were
they against God's command, but they also said, "They will bring
judgment." Therefore, submission to power is a right and wise
response." For rulers are not a terror to good works, but to the evil.
Wilt thou then not be afraid of the power? do that which is good, and thou
shalt have praise of the same" The Bible says that it is wise to obey
authority, because those who rule praise those who do good and punish those who
do evil. These words explain the role of the ruler.
This is why God has
given authority to those who rule. "For he is the minister of God to thee
for good. But if thou do that which is evil, be afraid; for he beareth not the
sword in vain: for he is the minister of God, a revenger to execute wrath upon
him that doeth evil." The work God entrusted to the state is related to
good and evil. This is also a recurring theme throughout Romans 12–13. Paul has already
told us to hate evil and belong to the good, not to repay evil for evil to
anyone, but to do good publicly, and to overcome evil with good, not to lose to
evil.
Thus, the function of
the state is to promote and reward good, suppress and punish evil. When the
state punishes those who do evil, it serves as God's messenger to enforce God's
wrath upon them. This expression clearly implies a command that we do not
avenge our enemies, but leave them to God's wrath.
『 Wherefore ye
must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for
they are God's ministers, attending continually upon this very thing. 』 Paul presents a very positive concept of the
state. Christians who recognize that the government's authority and ministry
are from God must do more than just endure the state as if it were a necessary
evil. Sincere Christian citizens obey the authority of the state and respect
them. We must pay taxes and pray for the welfare of the state. They should
encourage the state to take on the God-appointed role, and be actively involved
in the affairs of the state as long as the opportunity is available.
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