Romans 8: 33-39
(Romans
8: 33-39)
Who shall lay any thing to the charge of God's elect? It is God that
justifieth. Who is he that condemneth? It
is Christ that died, yea rather, that is risen again, who is even at the right
hand of God, who also maketh intercession for us. Who shall separate
us from the love of Christ? shall tribulation, or distress, or persecution, or
famine, or nakedness, or peril, or sword? As it is written, For thy sake
we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in
all these things we are more than conquerors through him that loved us. For I
am persuaded, that neither death, nor life, nor angels, nor principalities, nor
powers, nor things present, nor things to come, Nor height, nor depth, nor any
other creature, shall be able to separate us from the love of God, which is in
Christ Jesus our Lord.
Both the
Roman church and Paul could live only on conviction. Although the Romans
accepted the Gospel and even a church was established, the question of
conviction was important to the Roman church, who wondered if they really lived
like Christians in the center of the empire. Paul had a feeling of guilt for
persecuting Christians on the right path in the past. So, he would have had to
reflect on his thoughts and prayers on the subject of the assurance of grace
several times in order to turn it into a feeling of debt, which is the driving
force of his ministry now entrusted to him. Paul explains conviction.
In the text,
the word “Luk” appears
repeatedly. The church had someone opposed him, accused him, condemned him, and
tried to cut him from the love of Christ. This could be a story of an external
environment, or a whisper that despairs us day by day from within. Paul
admitted that this reality exists. However, they do not stop at this and say
that they must listen to the call beyond reality. Paul asks us to check our
relationship with God as an answer to real problems.
Checking your
relationship with God is a life that goes into Jesus Christ. It is to live with
the life of Christ as a milestone and destination. That God did not spare His
Son but gave it up for all of us, that we too can and should be willing to give
it up. 『I am crucified with Christ: nevertheless I live; yet
not I, but Christ liveth in me: and the life which I now live in the flesh I
live by the faith of the Son of God, who loved me, and gave himself for me. 』(Galatians 2:20)
The only
thing that those who live for this will depend on is Christ Jesus, who always
lives and asks for us. In Hebrews 7:25, "Wherefore he is able also to save
them to the uttermost that come unto God by him, seeing he ever liveth to make
intercession for them", 1 John 2:1 "My little children, these things
write I unto you, that ye sin not. And if any man sin, we have an advocate with
the Father, Jesus Christ the righteous"
Paul's letter
to the Roman Church was not a delusion in his head, but a history of life.
Furthermore, through the word sword he had not experienced yet, it can be seen
that the purpose of moving to Rome was not to live and be loved by everyone in
a stable workplace, but to confess that God's love is sufficient and to be
offered as a sacrifice of martyrdom. So he lived as a slaughtered sheep, slain
for the Lord all day long.
Paul did not
adequately cover and avoid the problem of conviction over guilt. He says we can
win. For I am persuaded, that neither death, nor life, nor angels, nor
principalities, nor powers, nor things present, nor things to come, .Nor
height, nor depth, nor any other creature, shall be able to separate us from
the love of God, which is in Christ Jesus our Lord. 』
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