Romans 8:32

(Romans 8:32)

『He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 』

 

What do you say when you think about what God will say after these words? "I have given you my son, what will you give me?" This is a legal expression. If people say this, they are those who have no knowledge of God's will. God's intention means that "You are slaves to Satan, and I have paid Satan the blood of my son, so I buy you from Satan." When people sin, they become servants of the devil. But if you repent and are with the Son of God, God sees you as the Son of God.

 

There is an invisible Devil, as there is sin in this world. Thus, the devil demanded the blood of the Son of God for those who repented. God paid Satan all the blood for Satan about 2000 years ago for those who repented. It is a supernatural belief that the blood of Jesus, shed on the cross some 2,000 years ago, applies to people today. For the blood of Jesus to apply to men, sinners must be one with Jesus Christ. So sinners must repent of God. This is the most important thing in salvation. Many churches today say, "If we confess our sins to God, God washes away all our sins with the blood of Jesus." But this does not apply to those who do not repent.

 

Commemorate the blood and body of Jesus at sacrament meeting. As there are two things, not only the blood of Jesus works. In Egypt, the Hebrews were slaves to Pharaoh. According to God's request, they must be free from the slaves of Pharaoh if they paint the blood of the lamb and grill the meat of the sheep in their homes. They die when they go outside. The first son could live only in the house of blood-coated home. Only the sheep's blood and dead meat were together to escape death. Communion is the application of the flesh and blood of Jesus. Thus, in the church, the saints perform the ordinance of eating bread (Jesus 'flesh) and drinking wine (Jesus' blood). This is the ceremony of becoming one with Jesus.

 

Adam lived in the garden of Eden, where the God of the garden was love. In the garden of Eden, God and man were one. Adam and Eve were one, just as Christ and the church were one. To be one is love. Satan was in the garden of Eden. Satan tempted "Hawa (Eve)" in the Garden of Eden: "If you eat the fruit of the tree of knowledge of good and evil, you can become like God" But she (Eve) and her husband (Adam) ate. The garden of Eden, Satan, Adam and Eve, the fruit of the tree of knowledge of good and evil, what do these mean? Through all this, God reveals to humans an event in the kingdom of God.

 

In the kingdom of God there was an archangel named Commandment (Greek Lucifer). He and evil angels sinned against God. They wanted to be like God, to make their kingdom. So, as in Jude (1: 6) and 1 Peter (2: 2), God imprisoned them. God took off the clothes of the angels and imprisoned the spirits. The prison is a man of dirt. The spirit must be in the kingdom of God. God made Adam out of dust to be the soul of this world. (Genesis 2: 7) The spirit is dead because it is trapped in the soil. God put them in the garden of Eden to save their spirits. God did not put Satan in the dirt, but allowed "Satan to dominate the world for some time." The fruit of the tree of knowledge of good and evil means the Bible. Through the Bible, humans are to judge good and evil.


The garden of Eden symbolizes the kingdom of God. Events in the Garden of Eden are consistent with those in the kingdom of God. So God tells us in the Garden of Eden that "man is a confined spirit."

 

 Adam and Eve wanted to be masters of the garden of Eden without God. In God's kingdom, Satan and evil angels tried to make their kingdom without God. Today, many people want to be gods without God. We must understand that we are one with God. This is not like God, but with God in Christ. You cannot meet with God unless you are in Christ. Therefore is wrath from God. Satan causes man to run away from God. If you are not one with God, you will not be saved. In John 17: 21-22, Jesus prayed to God:『 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one:』

 

The reason for not being one with God is because of human greed. Man desires to be like God with greed. This is a sin against God. So greed is called an idol. (Colossians 3: 5-6): Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience: This world was created in darkness. (Genesis 1: 1-2): In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

 

If humans do not realize this, they do not know that they are "confined in darkness." Jesus said: I have come to set you free from prison. I have tried to open the eyes of the blind and open the ears of the inaudible. Those who enter into Jesus Christ can escape from darkness. So those who enter into Jesus Christ are repenters. Repentance is the belief that greed in you died with Christ on the cross.

Comments

Post a Comment

Popular posts from this blog

Romans 12: 3-8

(Romans 12: 3-8) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.   For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another.   Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;   Or ministry, let us wait on our ministering: or he that teacheth, on teaching;   Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.   While Romans 1-11 explained the contents of the Gospel, Chapters 12-15 deal with the concrete way of living, that is, the practical part of Christian life. 『 I beseech you the...
Read more

Romans 1: 20-32

(Romans 1: 20-32) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:   Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.   Professing themselves to be wise, they became fools,   And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.   Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:   Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.   For this cause God gave them up unto vile affections: for even their women did change the natural use into...
Read more

Romans 16: 17-27

(Romans 16: 17-27) Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ , but their own belly; and by good words and fair speeches deceive the hearts of the simple.   For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. I Tertius, who wrote this epistle, salute you in the Lord. Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. The grace of our Lord Jesus Christ be with you all. Amen.   Now to him that is of power to stablish you according to...
Read more